Warning: Review contains spoilers, including spoilers for film specific adaptations
Roger Ebert wrote a lot of very memorable positive reviews and many memorable negative reviews in his career but one that stands out notably in my memory was a decidedly mixed review: his review of Peter Jackson’s The Lord of the Rings: The Fellowship of the Ring. Ebert nominally liked the film and gave it a “thumbs up” on this TV show but his review of the film seemed a littled… bummed. He admired the film’s many technical achievements and anticipated that audiences would love it but he seemed a little at odds that the tomes he remembered as being these kind of quaint British children’s stories being turned into these kind of bombastic modern action movies focused on battle scenes and visual effects. Back in 2001 I thought this review was crazy, I loved those movies then and I love them now and I also think Ebert (who readily admitted he was going off hazy youthful memories of the books) was maybe misremembering some of their more martial elements. I still don’t exactly “agree” with that review but over the years I’ve come to realize that he sort of did have a point: I might very much like the modern action movie take on the material that Jackson took but it was a choice to make those movies that way and I’m not sure they are entirely in the spirit of the source material, which is indeed a bit more laid back than what we see in that film series. I was reminded of this when I learned that The Odyssey was going to be getting a big budget adaptation by Chrisopher Nolan, a man I don’t necessarily think of as being a natural fit for the material. The Odyssey is, among many other things, certainly an adventure story of epic proportions but in the wrong hands it could well be turned into something that was only that while missing a lot of the strange little tangents that make it special in much the way Wolfgang Peterson’s Troy (a movie that inspired Ebert to quip “Homer’s estate should sue”) is widely seen as a misbegotten and compromised take on The Illiad despite some cool fight scenes. My fears about this weren’t exactly unfounded, I suspect Ebert would have been mixed about this film as well, but… I mean, there’s a reason I wasn’t on Ebert’s side on that one.
I don’t think Homer’s “Odyssey” needs a lot of introduction, if you live in the western world and received an even half decent education there’s a good chance you read it in school. Indeed my main exposure to it came from 10th grade English class (Robert Fagles translation) and have some nostalgic memories of the video we made as a final project on the book in which we Odysseus and Poseidon hash out their differences on an episode of the Jerry Springer Show. That having been said, I did read that as a student doing homework and while I didn’t dislike the book I’m not going to pretend that it sparked some deep fascination in my fifteen year old self or that it turned me into a dedicated classicist. I remember the broad strokes of the book but not all the details and I’m not going to claim to be an expert who can spot every single decision that Nolan made while turning this work into a film but I did feel like I remembered more about it than I expected to and will make the comparisons I can.
Before I get into what Nolan changed though I’m kind of in awe of just how much Nolan was able to include. The Odyssey isn’t exactly the longest book in literature of anything, my old copy is about five hundred pages and that’s a verse translation, but it’s an eventful text filled with sections that are iconic elements of our cultural heritage that you can’t just casually omit. Not too long ago they made an entire two hour feature that only covered the last few chapters of the poem so the notion that Nolan would be able to fit all of it into just three hours seemed pretty wild, and yet, he kind of pulled it off. Just about every famous episode that I remember from the book is in here plus some events from The Iliad that are brought up in flashback and a couple of new elements are even added and yet the film does not really feel rushed or overly dense. Nolan has also maintained the poem’s non-chronological flashback structure, which isn’t exactly surprising given that Nolan has long been known for structural trickery but his commitment to maintaining that is impressive given how much else is on his plate and for the most part he pulls it off without missing much. There are some events that maybe get somewhat short shrift here or there with the sections on Calypso’s island in particular feeling fairly abridged despite some decent work from Charlize Theron in the role of the nymph in question, but for the most part Nolan managed to compress these events surprisingly successfully.
This is of course not to suggest that there aren’t major changes to be found here because there are, even to fairly famous episodes. Take the adventure on Circe’s island for example; in the poem Circe is something akin to a queen living in an extravagant castle who’s thwarted because a direct intervention by Hermes and who also becomes Odysseus’ lover as he and his crew spend upwards of a year in her realm before leaving (something that would influence the larger Homeric Cinematic Universe). Here though she’s played by Samantha Morton and is made to be something more akin to a Pacific Northwest Wicca practitioner living in a modest house, she’s thwarted through more mundane observations by Odysseus, and the Ithacans are happy to leave immediately thereafter. I’m not complaining about any of this, it’s one of the highlights of the film and the body horror employed to depict that pig transformations is excellent, but it is kind of emblematic of some of the reinvention on display here which in many ways kind of smooths over some of the thornier elements of Greek culture from the poem and perhaps even Christianizes it. For one, Odysseus is now a much more faithfully monogamous family man than he was in the books but perhaps more importantly it’s illustrative of how the influence of the gods on the story has been greatly transformed. In the books the gods are always popping up in the story, often in person and just straight up telling Odysseus what to do and why they’re helping him. Here they act more like Abrahamic gods; they certainly seem to be influencing the difficult waters Odysseus sails and occasionally offer prophesies through elaborate means, but they’re mostly off screen and work in “mysterious ways.”
That scene also plays into a larger thematic throughline of the movie in that Circe’s main motivation is that she assumes the Greek warriors to be a threat rather than someone to be welcomed under the “Law of Zeus” that the characters here keep talking about. If I recall what my tenth grade English (shout out Ms. Matera!) told me this concept is actually called Xenia and is a sort of ethos of hospitality the Greeks held requiring them to take visitors into their homes and is the code that the suitors are exploiting to basically throw a years-long kegger in Penelope’s basement while Odysseus is away. Odysseus and his men keep expecting to be greeted as guests under Xenia when they arrive at places like Circe’s home or the land of the Laestrygonians when they are instead feared as threats. It’s later revealed that Odysseus himself believes this is a sort of karmic retribution for his own violation of the spirit of Xenia when his men used the Trojan horse as a dishonorable means of sacking Troy and unleashing a bloodbath upon it and that much of his demeanor later in the film is the result of guilt if not PTSD around this. The consequences of this appear to be even larger than the trouble he faces on his own journey; back in Ithaca and later in Sparta we learn that throughout the Greek world there are reports of “people from the sea” sacking different areas, with Ithaca having added pressure to finally crown a king because of this threat. As modern viewers we know this to be a reference to the “sea people” described in accounts of the famous Bronze Age Collapse that would in fact lead to the fall of Mycenaean Greece, suggesting that action has nearly apocalyptic consequences.
This entire Pandoran take is of course a Nolan invention, I don’t remember Homer’s Odysseus having anything like this same kind of guilt over his actions at Troy and if he did it wasn’t for the same reason and didn’t have the same effect. This is all finally explained pretty late in the movie and once it’s laid out it makes a lot of what we’ve just seen come together and “click” with the rest of Nolan’s filmography, most obviously with his last movie Oppenheimer, which was of course also about a guy racked with guilt because his genius plan caused mass destruction with long lasting rippling consequences that may well destroy everything he was fighting for in the first place. This is a little different than the atom bomb though as this is not just a single invention and Odysseus is not someone who passively handed it down to others, he was right their hiding in that Trojan Horse himself and got that blood on his own hands. His ultimate sin wasn’t giving the world a new weapon (that horse trick is probably not replicable) but breaking a norm that kind of can’t be unbroken, he’s really more in the position of Truman than Oppenheimer but unlike Truman he wasn’t even really in the middle of a particularly just war, in fact this officially posits that the “face that launched a thousand ships” story was just a pretext for Greece to reclaim trade routes from Troy.
Clearly Nolan has some things on his mind about the world changing or the worst because of someone’s decisions given that they were central themes of his two most recent films. When Oppenheimer came out some people speculated that this had to do with Nolan’s guilt over the mainstreaming of superhero films with his Dark Knight trilogy and how that genre took over Hollywood but frankly I think that’s a little glib. The over-abundance of superhero films in the 2010s was annoying but I don’t think that’s akin to war crimes and I doubt Nolan does either. I think this is much more likely to be tied more directly to modern politics both domestically and around the world. We’re said to be living through the decline of a “rules based order” that’s being rapidly accelerated by stupid and selfish decisions on the part of people like Trump, Putin, and Netanyahu and these things are eroding any soft power that any of the major powers ever had and are eroding any sort of geopolitical trust that ever existed. More profoundly the shamelessness of these people seem to be inspiring a similar brazenness in a lot of people across all walks of life who seem to be adopting an attitude of “nice guys finish last” and now aren’t even pretending not to be assholes and the world is becoming shittier and shittier because of it. In the midst of times like these it probably isn’t too hard to see why Nolan would be so focused on dangerous turning points in history and their consequences. Furthermore I can’t help but see, under this context, the suitors as something of a stand-in for the way bad actors exploit old norms of civility and procedure that were built for more genteel times and may simply serve to keep the good people who still believe in those norms from fighting back to restore order.
So, it’s not too surprising to me to see these very relevant concerns popping up in a movie released in 2026 but was Homer’s Odyssey really the ideal delivery mechanism for them? There are definitely going to be people who feel this isn’t really that in keeping with Homer’s poem and those people aren’t really wrong, just as Roger Ebert wasn’t entirely wrong about the Lord of the Rings movies having a pretty different tone than Tolkien’s books. So this probably won’t be one for the classicists, at least not the ones who aren’t pretty open to revisionism, and I’m similarly not sure what people who are completely unfamiliar with this story are going to make of it. Watching the film’s reception in places like China where I imagine this story is just as foreign as “Journey to the West” is to us may prove interesting. But the vast majority of the audience for this are going to fall somewhere between those camps and will consist of people (like me) who mostly know this story from either hazy high school memories or maybe from just cultural osmosis and those people are likely to be unencumbered by whatever adaptation reservations I might have and are going to be extremely well served by this movie. As long as this review is I still don’t really have time to get into every choice Nolan made in putting this thing together. There are tons of great things here I haven’t even been able to touch on (Matt Damon’s extremely solid movie star performance at the center, the excellent casting throughout, the excellent location scouting, numerous excellent set-pieces, etc) and I have my nitpicks too (Scylla sure sticks out like typical Hollywood CGI creature for a Nolan film, that fight with the suitors at the end could have been a few ticks better, the Travis Scott song in the credits feels a bit “how do you do fellow kids,” etc.) but by and large I’m quite satisfied with it and I think its take on the material is timely and interesting.
****1/2 out of Five



















